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Haşimoğulları'na adını veren meşhur Haşim bin Abdimenaf ile Bânû Abd-i Şemsoğulları'na adını veren ağabeyi Abdişems bin Abdimenaf'ın babalarıdır.
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1. satır: 1. satır:
'''Abd Menâf bin Kusayy''' ({{lang-ar|عبد مناف بن قصي}}; ''‘Abdu Manāf ibn Quṣayy'') [[İslâm Peygamberi]] [[Muhammed]]'in dedesi [[Abdûlmuttâlib]]'in dedesi, [[Haşimoğulları]]'na adını veren meşhur [[Haşim bin Abdimenaf]] ile Bânû Abd-i Şemsoğulları'na adını veren ağabeyi [[Abdişems bin Abdimenaf]]'ın babalarıdır.
'''Abd Menâf bin Kusayy''' ({{lang-ar|عبد مناف بن قصي}}; ''‘Abdu Manāf ibn Quṣayy'') [[İslâm Peygamberi]] [[Muhammed]]'in dedesi [[Abdûlmuttâlib]]'in dedesi, [[Haşimoğulları]]'na adını veren meşhur [[Haşim bin Abdimenaf]] ile Bânû Abd-i Şemsoğulları'na adını veren ağabeyi [[Abdişems bin Abdimenaf]]'ın babalarıdır.


==Biografi==
==Hayatı==
'Abdu Manāf was already honoured in his father's lifetime however Quṣayy preferred his first-born [[Abd-al-Dar ibn Qusai|'Abd ad-Dar]] and invested him with all his rights, powers, and transferred the ownership of the House of Assembly shortly before his death.<ref name="Lings1">{{cite book |last=Lings|first=Martin|title=Muhammad: His Life Based on the Earliest Sources|year=1983|publisher=[[George Allen & Unwin]]|page=6-7|isbn=0946621330}}</ref>
ʿAbdu Menâf yaşamı boyunca daima babası Kusayy tarafından şereflendirilmişti. Bununla beraber, Kusayy en büyük oğlu olan ʿAbd ed-Dar'ı ölümünden az evvel tüm yetki ve sorumluluklarla donatarak mal ve mülklerini kendisine devretti.<ref name="Lings1">{{cite book |last=Lings|first=Martin|title=Muhammad: His Life Based on the Earliest Sources|year=1983|publisher=[[George Allen & Unwin]]|page=6-7|isbn=0946621330}}</ref>


After Quṣayy's death Abd Manaf and his brother 'Abd ad-Dar apparently quarreled, and the effects of this conflict continued among their descendants and affected the internal [[Makkah]] right up to Muhammad's time. 'Abd ad-Dar was supported by their cousins Makhzum, Sahm, Jumah, their uncle Adi and their families. Abd Manaf contested his inheritance and was supported by their nephew Asad, their uncle [[Zuhrah ibn Kilab]], their father's uncle [[Taym ibn Murrah]], and al-Harith ibn Fihr.<ref name="Armstrong">{{cite book |last=Armstrong|first=Karen|title=Muhammad: A Biography of the Prophet|year=2001|publisher=Phoenix|page=66|isbn=0946621330}}</ref>
Kusayy'ın ölümünden sonra ʿAbdu Manâf ve ağabeyi ʿAbd ed-Dar birdenbire bir miras kavgasına başladılar. Bu kavga [[İslâm Peygamberi]] [[Muhammed]]'in zamanına kadar devam etti ve [[Mekke]] ahalisini olumsuz yönde etkiledi. ʿAbd ed-Dar kendi kuzenleri Makhzum, Sahm, Cumah, amcaları Adi ve aileleri tarafından desteklendi. ʿAbdu Manâf miras paylaşımına itiraz etti ve yeğeni Esad, amcaları [[Zühreh ibn Kilab]], ve onların babalarının amcası Taym ibn Murrah ile El-Haris ibn Fihr'in desteğini elde etti.<ref name="Armstrong">{{cite book |last=Armstrong|first=Karen|title=Muhammad: A Biography of the Prophet|year=2001|publisher=Phoenix|page=66|isbn=0946621330}}</ref>


==HTarih==
==HTarih==
11. satır: 11. satır:
Neither side wanted a full scale conflict and a compromise was achieved whereby The Confederates retained normal privileges in control of the charity tax and the food and drink for pilgrims, whereas real power resided with the Scented Ones who had the keys to the Ka'aba and the running of the House of Assembly.<ref>Ibn Kathir 1.186. Hilf, or tahalluf, comes from halafa, to form a confederacy, for mutual help and protection.</ref> Therefore the sons of 'Abd Manaf should have the rights of levying the tax and providing for the pilgrims with food and drink, whereas the sons of Abd ad-Dar should retain the keys of the Ka'aba and their rights, and that their house should continue to be the House of Assembly. Hashim's brothers agreed that he should have the responsibility of providing for the pilgrims.<ref name="Lings2">{{cite book |last=Lings|first=Martin|title=Muhammad: His Life Based on the Earliest Sources|year=1983|publisher=[[George Allen & Unwin]]|page=7|isbn=0946621330}}</ref> Their descendants in the clans named after them tended to keep this old alliance.<ref name="Armstrong"/>
Neither side wanted a full scale conflict and a compromise was achieved whereby The Confederates retained normal privileges in control of the charity tax and the food and drink for pilgrims, whereas real power resided with the Scented Ones who had the keys to the Ka'aba and the running of the House of Assembly.<ref>Ibn Kathir 1.186. Hilf, or tahalluf, comes from halafa, to form a confederacy, for mutual help and protection.</ref> Therefore the sons of 'Abd Manaf should have the rights of levying the tax and providing for the pilgrims with food and drink, whereas the sons of Abd ad-Dar should retain the keys of the Ka'aba and their rights, and that their house should continue to be the House of Assembly. Hashim's brothers agreed that he should have the responsibility of providing for the pilgrims.<ref name="Lings2">{{cite book |last=Lings|first=Martin|title=Muhammad: His Life Based on the Earliest Sources|year=1983|publisher=[[George Allen & Unwin]]|page=7|isbn=0946621330}}</ref> Their descendants in the clans named after them tended to keep this old alliance.<ref name="Armstrong"/>


==Aile==
==Ailesi==
Aralarında Bânû Kays Aylan kabilesinden 'Âtikah bint Murrah ibn Hilâl ibn Fâlij ibn Dhakwân, Bânû Hawâzin kabilesinden Hilâl, [[Ta'if]]'li Raytah kabilesinden Waqida bint Amr'ın da bulunduğu kuvvetli kabilelerin kızları ile evlendi.
He married several wives of influential tribes, including [[Atikah bint Murrah|'Ātikah bint Murrah ibn Hilāl ibn Fālij ibn Dhakwān]] of Bani Qays Aylan, Hilal of the [[Hawazin|Banu Hawāzin]], Raytah of [[Ta'if]], and Waqida bint Amr.


Raytah had only the son Abd or Abdu'l Amr, who died childless; Waqida also had one son, [[Nawfal ibn Abd Manaf|Nawfal]]. The Hawazin heiress Atikah, however, bore him five sons and six daughters. The boys were twin sons called [[Hashim ibn 'Abd Manaf|Amr]] (more commonly known as Hashim ibn 'Abd Manaf), [[Abd Shams ibn Abd Manaf|Abd Shams]], [[Muttalib ibn Abd Manaf|Muttalib]], Hala and Barra.<ref>http://web.genealogie.free.fr/Les_Dynasties/Les_Dynasties_musulmanes/Dynastie_de_Mahomet.htm</ref> Muttalib was younger than Hashim and became his successor. The daughters were Tumadir/Tamadur, Qilaba, Hayya, Raytah/Rita, Umm Akhtham, and Umm Sufyan.<ref name="ruqaiyyah">{{cite news |last=Maqsood|first=Ruqaiyyah Waris|url=http://www.ruqaiyyah.karoo.net/articles/prophfamily4.htm|title=The Prophet’s Family Line No. 4 – Amr (Hashim), the Founder of the Hashimites|location= |work= |publisher=Ruqaiyyah Waris Maqsood Dawah|date= |accessdate=3 August 2011}}</ref>
Raytah sadece çocukken ölen Abdu'l Amr'ı doğurdu. Waqida'nın Nawfal ibn Abd Manaf adında bir oğlu oldu. Bânû Hawâzin kabilesinin tek kadın mirasçısı olan Atikah ise ona tam beş oğlan altı da kız doğurdu. Oğlanlar, yapışık ikizler olarak doğan [[Abdişems bin Abdimenaf]] ve Amr ''(daha ziyade [[Haşim bin Abdimenaf]] olarak tanınan)'' ile Muttalib bin Abdimenaf, Hala ve Barra idi.<ref>http://web.genealogie.free.fr/Les_Dynasties/Les_Dynasties_musulmanes/Dynastie_de_Mahomet.htm</ref> Muttalib was younger than Hashim and became his successor. Kızlar ise Tumadir/Tamadur, Qilaba, Hayya, Raytah/Rita, Umm Akhtham, ve Umm Sufyan idi.<ref name="ruqaiyyah">{{cite news |last=Maqsood|first=Ruqaiyyah Waris|url=http://www.ruqaiyyah.karoo.net/articles/prophfamily4.htm|title=The Prophet’s Family Line No. 4 – Amr (Hashim), the Founder of the Hashimites|location= |work= |publisher=Ruqaiyyah Waris Maqsood Dawah|date= |accessdate=3 August 2011}}</ref>


==Mezarı==
==Mezarı==
ʿAbdu Menâf'ın mezarı [[Mekke]]'deki "Cennet-ül Mualla" mezarlığındadır.
The grave of ‘Abdu Manāf can be found in [[Jannatul Mualla]] cemetery, in [[Mecca]], [[Saudi Arabia]].


==Ayrıca bakınız==
==Ayrıca bakınız==

Sayfanın 08.53, 5 Ocak 2014 tarihindeki hâli

Abd Menâf bin Kusayy (Şablon:Lang-ar; ‘Abdu Manāf ibn Quṣayy) İslâm Peygamberi Muhammed'in dedesi Abdûlmuttâlib'in dedesi, Haşimoğulları'na adını veren meşhur Haşim bin Abdimenaf ile Bânû Abd-i Şemsoğulları'na adını veren ağabeyi Abdişems bin Abdimenaf'ın babalarıdır.

Hayatı

ʿAbdu Menâf yaşamı boyunca daima babası Kusayy tarafından şereflendirilmişti. Bununla beraber, Kusayy en büyük oğlu olan ʿAbd ed-Dar'ı ölümünden az evvel tüm yetki ve sorumluluklarla donatarak mal ve mülklerini kendisine devretti.[1]

Kusayy'ın ölümünden sonra ʿAbdu Manâf ve ağabeyi ʿAbd ed-Dar birdenbire bir miras kavgasına başladılar. Bu kavga İslâm Peygamberi Muhammed'in zamanına kadar devam etti ve Mekke ahalisini olumsuz yönde etkiledi. ʿAbd ed-Dar kendi kuzenleri Makhzum, Sahm, Cumah, amcaları Adi ve aileleri tarafından desteklendi. ʿAbdu Manâf miras paylaşımına itiraz etti ve yeğeni Esad, amcaları Zühreh ibn Kilab, ve onların babalarının amcası Taym ibn Murrah ile El-Haris ibn Fihr'in desteğini elde etti.[2]

HTarih

The two sides had even got so far as agreeing to go outside the sanctuary of the sacred area in order to battle it out, when a compromise was at last reached, feeling rose so high that the women of the clan of 'Abd Manaf brought a bowl of rich perfume with nutmeg powder and placed it beside the Ka'aba; and Hashim ibn 'Abd Manaf and his brothers and all their allies dipped their hands in it and swore a solemn oath of allegiance that they would never abandon one another, rubbing their scented hands over the stone of the Ka'aba in confirmation of their pact. Thus it was that this group of clans were known as the "Hilf al-Mutayyabun" or "Alliance of the Scented Ones". Their rivals the allies of Abd ad-Dar likewise swore an oath of union, and also organised themselves into a pact and became known as the "Hilf al-Ahlaf" or "Alliance of the Confederates".

Neither side wanted a full scale conflict and a compromise was achieved whereby The Confederates retained normal privileges in control of the charity tax and the food and drink for pilgrims, whereas real power resided with the Scented Ones who had the keys to the Ka'aba and the running of the House of Assembly.[3] Therefore the sons of 'Abd Manaf should have the rights of levying the tax and providing for the pilgrims with food and drink, whereas the sons of Abd ad-Dar should retain the keys of the Ka'aba and their rights, and that their house should continue to be the House of Assembly. Hashim's brothers agreed that he should have the responsibility of providing for the pilgrims.[4] Their descendants in the clans named after them tended to keep this old alliance.[2]

Ailesi

Aralarında Bânû Kays Aylan kabilesinden 'Âtikah bint Murrah ibn Hilâl ibn Fâlij ibn Dhakwân, Bânû Hawâzin kabilesinden Hilâl, Ta'if'li Raytah kabilesinden Waqida bint Amr'ın da bulunduğu kuvvetli kabilelerin kızları ile evlendi.

Raytah sadece çocukken ölen Abdu'l Amr'ı doğurdu. Waqida'nın Nawfal ibn Abd Manaf adında bir oğlu oldu. Bânû Hawâzin kabilesinin tek kadın mirasçısı olan Atikah ise ona tam beş oğlan altı da kız doğurdu. Oğlanlar, yapışık ikizler olarak doğan Abdişems bin Abdimenaf ve Amr (daha ziyade Haşim bin Abdimenaf olarak tanınan) ile Muttalib bin Abdimenaf, Hala ve Barra idi.[5] Muttalib was younger than Hashim and became his successor. Kızlar ise Tumadir/Tamadur, Qilaba, Hayya, Raytah/Rita, Umm Akhtham, ve Umm Sufyan idi.[6]

Mezarı

ʿAbdu Menâf'ın mezarı Mekke'deki "Cennet-ül Mualla" mezarlığındadır.

Ayrıca bakınız

Kaynakça

  1. ^ Lings, Martin (1983). Muhammad: His Life Based on the Earliest Sources. George Allen & Unwin. s. 6-7. ISBN 0946621330. 
  2. ^ a b Armstrong, Karen (2001). Muhammad: A Biography of the Prophet. Phoenix. s. 66. ISBN 0946621330. 
  3. ^ Ibn Kathir 1.186. Hilf, or tahalluf, comes from halafa, to form a confederacy, for mutual help and protection.
  4. ^ Lings, Martin (1983). Muhammad: His Life Based on the Earliest Sources. George Allen & Unwin. s. 7. ISBN 0946621330. 
  5. ^ http://web.genealogie.free.fr/Les_Dynasties/Les_Dynasties_musulmanes/Dynastie_de_Mahomet.htm
  6. ^ Maqsood, Ruqaiyyah Waris. "The Prophet's Family Line No. 4 – Amr (Hashim), the Founder of the Hashimites". Ruqaiyyah Waris Maqsood Dawah. Erişim tarihi: 3 August 2011. 

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