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Sayfanın 04.56, 3 Nisan 2015 tarihindeki hâli

Asarî (Arapça: أثري ‎; eserler) Kur'ân-ı Kerîm'in en doğru tefsiri için daha evvelden yazılmış olan eserlerin metinlerine kesinlikle tam bağlılığı esas alan ve Kelâm ilmini red eden Evzâ'i, Leysî, Sevrî ve Taberî gibi erken fıkıh mezheplerini kuran geleneksel İslâm âlimleri tarafından oluşturulmuş i'tikadî bir mezhep, ekôl veyahut ta bir cereyandır.^[1]

Kaynakça

^ Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. Palgrave Macmillan. s. 36. The Atharis can thus be described as a school or movement led by a contingent of scholars (ulama), typically Hanbalite or even Shafi'ite, that retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinctly traditionalist, anti-theological movement, which defies strict identification with any particular madhhab, and therefore cannot be described as Hanbalite.

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[Halverson-36-1] Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. Palgrave Macmillan. s. 36. The Atharis can thus be described as a school or movement led by a contingent of scholars (ulama), typically Hanbalite or even Shafi'ite, that retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinctly traditionalist, anti-theological movement, which defies strict identification with any particular madhhab, and therefore cannot be described as Hanbalite.

[1]

@@ 1. satır: / 1. satır: @@
 {{Sünni}}
-'''Asarî''' ([[Arapça]]: {{Arap yazısı|أثري}};  ''eserler'') [[Kur'ân-ı Kerîm]]'in en doğru tefsiri için daha evvelden yazılmış olan eserlerin metinlerine kesinlikle tam bağlılığı esas alan ve [[Kelâm]] ilmini red eden geleneksel İslâm âlimleri tarafından oluşturulmuş [[İtikadî mezhepler|i'tikadî]] bir [[İslam mezhepleri|mezhep]], ekôl veyahut ta bir cereyandır.<ref name=Halverson-36>{{cite book|last=Halverson|first=Jeffry R.|title=Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism |date=2010|publisher=Palgrave Macmillan|page=36|url=http://books.google.com/books?hl=en&lr=&id=IYzGAAAAQBAJ&oi=fnd&pg=PP1&dq=Athari+islam&ots=wa0i7AaRa6&sig=WmxaQ58fGUNzTAA1XqYxQdSILLo#v=onepage&q=Athari%20&f=false|quote=The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, that retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of [[Hanbeli|Hanbalite]] communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinctly traditionalist, anti-theological movement, which defies strict identification with any particular ''[[Fıkhi mezhepler|madhhab]]'', and therefore cannot be described as Hanbalite.}}</ref>
+'''Asarî''' ([[Arapça]]: {{Arap yazısı|أثري}};  ''eserler'') [[Kur'ân-ı Kerîm]]'in en doğru tefsiri için daha evvelden yazılmış olan eserlerin metinlerine kesinlikle tam bağlılığı esas alan ve [[Kelâm]] ilmini red eden [[Evzâ'i]], [[Leysî]], [[Sevrî]] ve [[Taberî]] gibi erken [[fıkıh mezhepleri]]ni kuran geleneksel İslâm âlimleri tarafından oluşturulmuş [[İtikadî mezhepler|i'tikadî]] bir [[İslam mezhepleri|mezhep]], ekôl veyahut ta bir cereyandır.<ref name=Halverson-36>{{cite book|last=Halverson|first=Jeffry R.|title=Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism |date=2010|publisher=Palgrave Macmillan|page=36|url=http://books.google.com/books?hl=en&lr=&id=IYzGAAAAQBAJ&oi=fnd&pg=PP1&dq=Athari+islam&ots=wa0i7AaRa6&sig=WmxaQ58fGUNzTAA1XqYxQdSILLo#v=onepage&q=Athari%20&f=false|quote=The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, that retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of [[Hanbeli|Hanbalite]] communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinctly traditionalist, anti-theological movement, which defies strict identification with any particular ''[[Fıkhi mezhepler|madhhab]]'', and therefore cannot be described as Hanbalite.}}</ref>
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